Inspiration from 1976 that applies in 2026

Andres Spokoiny, the CEO of Jewish Funders Network, wrote a powerful piece in his Substack about The End of American Jewish Exceptionalism. As somebody who grew up in Argentina and moved to the United States in 2012, his viewpoint is powerful and spot on. It is something I have been watching and writing about for over a decade. The belief that the United States will always be a safe home for the Jews has ended. I used to wonder how the Jews in Germany could think they were Germans first and Jews second despite all that they saw. What blinded them? Unfortunately, I no longer wonder.

It is easy to want to be part of the majority. To be accepted. To want to be thought of as an American first. As Jews, that has never been nor will it ever be our reality. Look through our history in Israel. The Babylonians. The Persians. The Greeks. The Romans. The Crusades. The Muslims. The Ottomans. The British. During our exile, we thought we were part of Spain, Poland, Russia, and Germany. All proved we were and will always be Jews first. Yet the US gave us a new hope. One we thought we could dream of. As Jews, we have always had our bags packed, waiting for the exile to come. In the US, we unpacked. Haim Salomon funded the American Revolution.

As we witness incredible antisemitism and Jew hatred across the world and throughout the United States, the question is: what are we going to do? Are we ready to pack once again and move? If so, where? To Israel? Back to Poland? Where would be safe? Other than Israel, who would take us? The Jews who packed and ran are part of our history. Israel has shown us that Jews today fight back. We don’t stand by, and we don’t run.

Recently I read a great article in The Free Press about Ronald Reagan’s greatest speech. Reagan was known for great speeches, great lines, and being a great orator. I was excited to see which presidential speech was his ‘greatest’. As a teenager when he was elected at a time when pride in the United States was incredibly low, his voice and speeches inspired me. They gave hope for a better American future. While in hindsight there are many things that Reagan did as President which caused many problems, his powerful love for America and belief in American exceptionalism were uplifting at a time when we needed that.

I was surprised that the article about his ‘greatest speech’ was from the 1976 Republican National Convention after he had lost the nomination to Gerald Ford. It was a speech I had never heard. In typical Reagan fashion, as I read the words, he inspired me once again about what we face today. I watched and listened to the speech and was even more inspired because Reagan’s words in 1976 ring even more true today with the challenges we face.

Reagan’s speech, completely unprepared and off the cuff, has a few significant points that we should listen to for today’s world. The speech was framed around an invitation he received to write a letter for a time capsule that would be opened in Los Angeles 100 years in the future, in 2076, during America’s tricentennial. At first, he thought the assignment would be easy, writing about the problems the United States faced, mostly domestic, in 1976. Then he realized that in 2076, the people reading the letter would already know the history and would know what happened. Did we address the issues of our time? Did we have nuclear war? Is America still a free country? Reagan stated:

And suddenly it dawned on me; those who would read this letter a hundred years from now will know whether those missiles were fired. They will know whether we met our challenge.” He wondered: “Will they look back with appreciation and say, ‘Thank God for those people in 1976 who headed off that loss of freedom? Who kept us now a hundred years later free? Who kept our world from nuclear destruction?’

We face many problems today, on the 250th birthday of America. Fifty years from now, when the letter Reagan wrote in 1976 is opened and read, those people will also know if we succeeded. Did we head off the loss of freedom that we face from the far right and the far left? My children, 26 and 23 years old, wonder if they will be able to buy a house. The people of 2076 will know if we addressed the challenges we face today related to stagnating income, rising costs and inflation, artificial intelligence, corrupt politicians, the rise of socialism, healthcare, terrorism, and climate change. They will know if AI turned into the Terminator, eliminated jobs or the need to work, or is the equivalent of computers or cell phones, things that in 1976 were unimaginable.

When we think of the future and future generations, we need to think differently. My great-grandfather was born in 1880, and my oldest son was born in 2000. It’s likely that the world 100 years from now will be run by my yet-to-be-born grandchildren’s children and grandchildren. What is happening now won’t be their concern, as it will be long ago history.

In 1976, after posing these questions, Reagan gave a powerful conclusion. He declared to the crowd that,

“This is our challenge. We must go forth from here united, determined. And what a great general said a few years ago is true: There is no substitute for victory.”

Here in 2026, 50 years after Reagan’s speech, we are faced with the same declaration. The future will be looking back at us to see how we solved our problems. Did we treat each other with dignity and respect to build a better world, or did we hate each other so much that we destroyed our country and our world? Did we solve our economic challenges, or did they consume us? Did we address healthcare, or did we bring back diseases that we must fight to cure? Are diseases like cancer and diabetes a thing of the past, or do they continue to ravage our society? Did we run out of fossil fuels, or did we solve our energy crisis? Did we stop anti-Semitism, or was there another Shoah, another Holocaust? Were nuclear weapons used, making part of our world uninhabitable, or did we find a way to resolve our disputes peacefully?

It can be an overwhelming responsibility to think this way. However, in Pirkei Avot, the Ethics of Our Fathers, Rabbi Tarfon teaches and reminds us that,

“It is not your duty to finish the work, but neither are you at liberty to neglect it.”

When I think of what Ronald Reagan said in his 1976 speech, this is what comes to my mind. 100 years from now, none of us will be here to see how things turned out and what our efforts turned into. We will know what effort we put in, however. We will know if we bothered to learn things and make educated decisions based on what we learned or if we got our information from TikTok and other social media outlets. We will know if we fought against hatred, sat silently and let it grow, or participated in it. We will know if we supported scientific research, sat quietly and let it die, or encouraged its elimination. Each of us has the opportunity and the obligation to do our duty. No more and no less. We live in a world with many challenges. It is easy to think this is the most challenging of all times; however, we only think that because it is when we are alive. I’m sure our ancestors thought the same thing during the Dark Ages, the Crusades, the Spanish Inquisition, the Black Plague, the Great Depression, and of course the Holocaust. However, as Ronald Reagan said, there is no substitute for victory. Our ancestors did what they had to do to make society survive. If we want society to win, humanity to win, we must do all we can to make that happen, even if it doesn’t benefit us in the short term. Perhaps especially when it doesn’t benefit us in the short term. Our grandchildren’s children and grandchildren are depending on us. We can’t let them down.

My struggles

I have struggled to write for the past few weeks. The rise of Jew hatred, watching so many members of Congress abandon Israel, and watching people I know believe the lies being told by so many has had me deep in contemplation.

I have two new clients who are inspiring me and one that I have been working with for a few years that continue to inspire me. Perhaps I’ll spend some time in the next few weeks writing about the work they are doing because in these crazy times, they are doing holy work to change the world we live in. We can all use some inspiration and hope as we navigate today’s world.

In the meantime, a friend of mine shared this piece by Sarah Tuttle Singer that truly spoke to my heart so I wanted to share it. There are so many things in here that I have had the opportunity to do and experience. They have shaped and changed me. I hope you enjoy what she wrote and think deeply on her words.

The simple truth about Israel and the thing you may not know is this: It’s complicated.

It can’t be reduced to a news story on CNN or MSNBC or FOX News or Times of Israel. Israel is not a soundbite.

Israel is more than a place on the map in a religious school classroom, or the photos on the calendars that the mortuaries send out before the High Holidays.

Sure, there IS the Israel of abstraction, and it is truly beautiful — The Israel we think about when we pray. The one that the poets write about, and the one we dream about and the one we hold in the highest regard. The Israel that can do no wrong. The Israel of the sky above.

And yes, there’s ALSO the Israel we argue about with our friends and strangers, maybe with our kids, or maybe with our parents or partners. The Israel that frustrates us sometimes, and worries us often. The Israel capable of breaking our hearts.

But there’s more to us than our policies or our politics, or even our psalms. We aren’t just an academic exercise or a political litmus test or words written on an ancient scroll or a direction we face when we pray.

And I want to take you there now, with me, to the Israel I know, where I live and love — what I see, and hear, and taste, and smell, and feel, and maybe you’ll feel it, too.

This is Israel of the earth, of the market, of each color in each thread in the fabrics we wear, and the laundry drying on clotheslines in the noonday sun. We are the bounty of each passing season — mangoes in the summer, pomegranates in the autumn, clementines in the winter, and apricots in the spring and the people who sell them in the open stalls of the shuk — we are the shifts in the shape of the moon. We are the Israel of spices and songs, of cats yowling and babies crying, of ambulances wailing, of doors slamming, and windows opening, and the thrum of our own hopeful, hungry hearts beating like wings in our chests.

Israel of the earth is messy. And that’s what makes it so spectacularly beautiful.

It is the beggar with the tin cup outside the Central Bus Station in Jerusalem, and the clatter of loose change as people pass. Israel is a plume of smoke rising as the ashes fall from the last cigarette before you quit forever. Israel is the hungry child with her hand outstretched and the one who feeds her, and the way the sunlight cuts through every shadow to illuminate each face.

It’s the woman who owns the plant nursery and gives away free flowers and herbs to people injured in terror attacks.

Israel is the hiss of the tea kettles, the gurgle of the cappuccino makers, and the sound the spoon makes when tapping the rim of your favorite coffee cup handpainted by Armenian artisans. It’s the conversation between two friends from opposite ends of the political spectrum who never agree on anything — least of all who should be the Prime Minister — but who served together in the army and love each other like brothers.

Israel of the earth is the moment the sun crests over the horizon — it’s that feeling of waking up, as the city shuffles to life. It is the sound that worn fingers make when they turn the newspaper pages. Israel is the scraping of metal on metal as doors open onto the busy street, and the thwunk of the crates and barrels on the streets as the vendors arrange their tchotchkes, their books, or their fresh fruits and vegetables — mangoes, pomegranates, clementines, and apricots. It’s the growl of the jackhammer breaking ground for a new school in the Negev desert, the plumber sighing as he bends down to unclog a drain. It’s the tune he whistles — something his grandmother sang to him in Yiddish when he was a baby, that he remembers even now half a century later.

Israel of the earth is the life in our streets — it’s the lurch of the buses as they rumble through the city. It’s the grandmother on the bus who sees a random soldier across the aisle and thrusts a Tupperware container of chicken and rice at him and tells him he looks too skinny and he needs to eat. It’s the bus driver singing along to Taylor Swift on the radio, and the yeshiva student trying not to hum along. It’s the taxi drivers with the best stories and the advice (“Listen to your wife! Whatever she says, just do it, do it quickly and do it with a smile!”). It’s the barista who is studying art at Bezalel and will write your name on the foam, no extra charge, the chef who’s opening his first restaurant featuring a modern Israeli twist on his grandmother’s recipes from Morocco.

Israel of the earth are the alarm clocks going off every morning, and kids grumbling in Hebrew, Arabic, Russian, Amharic, English and Armenian: “Noooo, I don’t wanna go to school.” It’s their parents answering, “Too bad, it’s time to get up, you just might learn something.” It’s the jangle of metal keys locking doors, and unlatching bicycles, the Greek Orthodox priest and the Catholic priest both trying to out-pray the other in the Church of the Holy Sepulchre, the Waqf officials throwing stale bread for the birds and cats on Temple Mount, and the rabbi’s wife weeping against the Western Wall for their son to return safe and unharmed from his military service.

It’s the teacher who pays extra attention to the student in the back of the classroom with his head down. The student who says he doesn’t know. The student too overwhelmed to even ask the right question. Israel is her steady voice as she helps guide him through the words jumbled on the page, untangling the sentence until it suddenly makes sense, and he looks at her with shining eyes and a smile stretched ear to ear. Israel is that ah-ha moment when you cut through the clamor and the clatter, and the pieces fall into place. It’s that moment when the person who cut you off in line at Aroma pays for your coffee when you’re five shekels short, or the overtired nurse who stays late to make sure you get a doctor’s appointment because she can hear the fear in your voice. It’s the bus driver who makes a quick detour to buy fresh strawberries to give to his passengers before Shabbat. It’s a conversation on the train between two strangers — a man covered in tattoos and a man wearing a kippah about whether or not God exists.

Israel of the earth is innovation — it’s the punk kid who barely finished high school but gets his act together to form a startup that works to end world hunger because he remembers what it was like to grow up poor without enough to eat. It’s the single mother working two jobs and studying to be a pharmacist, but who still makes it home before bedtime to read to her kids and tuck them in. It’s the artist in Jaffa who finds old pieces of junk — scrap metal, bicycle chains, broken watches, rusty bottle caps, and softened shards of sea glass washed up on the shore — and takes these old, broken and discarded things and uses them to make something magnificent. It’s the group of teenagers who spend their weekends at the beach picking up cigarette butts, empty bottles, and old styrofoam containers, who protest against global warming, who implement recycling programs at their schools because they care about Tikkun Olam — repairing the world.

Israel of the earth are the protectors and the survivors — the border police on their patrols through the streets, standing guard at the intersections, the sound of their boots scuffing the stones, the static from their radios, the shriek of an ambulance, followed by another and another after a terror attack. It is the first responders, the people on the street running toward a terror attack instead of away from it because their first instinct is to help and heal and save lives… even when it sometimes means putting their lives at risk. It’s the wail of the family left behind, the choice they make to keep on living despite the anguish, despite the overwhelming loss.

It’s the two Holocaust survivors who saw their families murdered, who somehow made it out of Hitler’s maw alive, and came to Israel and met and fell in love and had four children, and fifteen grandchildren — a strong and thriving answer to the worst horrors imaginable, and a promise to the world: Never Again.

Israel of the earth are the healers — the doctors who use their vacation time to fly to provide disaster relief around the world in far flung places. They are the first ones in and the last ones out. They’re the ones who bring Syrians across the border to treat their wounds in Israeli hospitals, or volunteer in Palestinian villages because despite the tensions between our communities, at the end of the day we are all human and vulnerable and capable of both terrible suffering, and spectacular empathy. It is the healthcare workers who showed up every day during those terrifying first weeks and months of the COVID-19 pandemic — the Arabs and the Jews who were united by a common enemy, and worked tirelessly together. Israel of the earth are the people who will nearly come to blows over politics, but will stand united by the tens of thousands on their balconies and porches and applaud our healthcare workers for their bravery. Israel of the  earth are the volunteers from United Hatzallah who leave the Shabbos table to put out a fire in the Armenian Quartet. 

Israel of the earth never stopped wearing yellow until every hostage came home.

Israel of the earth embraces life — it is a joyful celebration by the Western Wall when with tambourines and timbrels family and friends accompany the Bar Mitzvah boy. It is the sound of breaking glass at a wedding, and a jubilant MAZAL TOV shouted in hundreds of voices! It is a woman’s hand trembling when she holds a pregnancy test, and the sparkle in her eyes when she discovers she is carrying new life, and recites the Shehecheyanu: “Thank you Hashem for granting us life, for sustaining us, and for bringing us to this moment in time.”

Israel of the earth is possibility — it is a Jew, a Christian and a Muslim who walk into a cafe — and no, it isn’t the beginning of a joke. It’s the beginning of a conversation about God and faith and the future between our communities. It is the families who go to the Pride Parade in Jerusalem to celebrate love and diversity, the people who volunteer with Holocaust survivors who live alone, the ones who plant olive trees, and drive for hours in the middle of a frigid winter to bring hot tureens of soup and hot chocolate to the soldiers defending our home. It is the human rights workers, and the protestors, too, who envision a more just and equal shared society for all who share the land, and are willing to work for it. It’s the two girls who meet on the  street — a secular girl from a kibbutz with a belly button  ring and a dragonfly tattoo and a Haredi  girl covered from ankle to collarbone — and decide to have coffee together to try to understand the other. 

Israel of the earth is the beating of doves’ wings when they take flight way, way up into the sky.

It is that moment when life transcends the ordinary because the people who are part of this place are nothing less than extraordinary.

And sometimes, the Israel of the earth is frustrating. It’s loud, and chaotic. It struggles. It’s constantly on the defensive — after all, the Israel of the earth has never known a day of peace since we came into being. But just as the biblical Jacob wrestled with God to become Israel, so, we, too wrestle in Israel with our own identity. After all, we are still a very, very young country, while always rooted in history and ancient dreams.

And above all, the Israel of the earth is a glorious work in progress — and all these things about it are true, made more beautiful still by the people in it who are helping shape it. And all who visit get to be part of that — not just experiencing the Israel of the earth — but sharing it, and creating it too.

So come visit us. Come see it. Have tea with us — or a coffee — and sit for a while with your eyes and ears and hearts wide open. Shalom Aleichem. Salaam Aleikum. Peace be upon you. And welcome, to you, and you, and you.

Sarah Tuttle Singer