To Life, To Life, L’Chaim. L’Chaim, L’Chaim, To Life.

Ever since October 7, 2023, I have been writing this blog very regularly. Over the past month, that has slowed to a crawl. I’m not sure if it is fatigue, frustration, anger, sadness, or some other emotion. I just know that writing has been very difficult as the Israel-Hamas-Hezbollah-Iran-Houthis war continues and the rise in antisemitism around the world and in the United States continues to grow.

I write when I am moved emotionally or intellectually. My emotions have been muted and the rise and acceptance of Jew hatred has made me wonder about the intelligence of the people in this country and the world. I wasn’t sure what to write or if I would find something that moved to me to write.

Then I read this post by Jon Polin, the father of Hersh Goldberg-Polin. The power of his words hit me deeply. The price of this war hit me deeply. Read Jon’s words and let them wash over you, sink into your soul, and see if you are not changed.

I respectfully ask that the Office of The Prime Minister of IsraelBenjamin Netanyahu – בנימין נתניהו stop claiming that “his forceful application of combined military and diplomatic pressure has so far achieved the release of 205 hostages out of a total of 255.”

This insensitive claim whitewashes the lives of the 20% of the 205 who were taken into Gaza alive, survived a period of torture, and were then killed in captivity, including my son Hersh.

In August 2024, a negotiated deal was possible to release a number of hostages, including Hersh and at least three others of the five with whom he was held (together “the Beautiful Six”). Instead of completing this deal, and despite finding a live Israeli hostage in close proximity to where the Beautiful Six would be executed just two days later, a decision was made to continue with the risky military operation in Rafah. This decision led the Beautiful Six to be executed. Ironically, the deal that could have saved them was finally completed in January 2025 under pressure from President Trump.

Please do not take credit for “achieving the release” of Hersh. This is offensive to Hersh and to our family.

As I began to write this, deeply impacted by Jon’s words, the price paid by Rachel and Jon and so many others in Israel, dealing with my own feelings about not being able to go to Israel since September and plans to go in October, the graduation from college of my younger son and the career success of my older son, while so many in Israel have lost their children and loved ones because of the war and, I came across this piece in Daniel Gordis’s “Israel from the Inside” substack. He posted this piece written by Hagai Luber, an actor, playwright, theater director, acting teacher, and the founder and artistic director of the “Aspaklaria” theater and acting school. The translation is below. It captures my feelings beautifully.

Please, please,  
On the panels in the TV studios,  
On social media and in tweets,  
In the Knesset, in committees, and in speeches.  
And in the war cabinet, in the heat of discussions,  
Do not use the dead soldiers as proof of your righteousness!  
Do not say—"See? We must achieve a decisive victory."  
And do not say—"This is the proof that it is time to end the war."  
And do not prove with a victorious shout that if only there were more fighters, the disaster would have been avoided.  
And do not passionately criticize the methods of fighting and the security doctrine.  
And do not say—not today at least—  
That we must...  
That now...  
That the time has come...  
That we warned long ago...  
(And never, ever dare to say "They fell for politics and in vain")  
Just take a moment,  
Or a day,  
Or a year.  
And quietly look at these beautiful ones, in the picture.  
And think about the wondrous fact,  
That regardless of taking a stand or having an opinion,  
They were willing to die for you (f.) and for you (m.).  
And when they heard over the radio that soldiers hit explosives,  
The rescue forces rushed there to save lives,  
And took fire and continued, gritting their teeth, in evacuating them.  
And they didn’t check which sector they belonged to.  
And whether they are "secular" or "ultra-Orthodox,"  
And what their opinion is about the situation and what exactly they think.  
And this unconditional connection is the rock of our existence.  
And it is stronger and more steadfast than all our follies.  
And it is the secret of our strength.  
And it is the light and the good in our lives.  
We will grieve together.  
We will be comforted together.  
And we will rise together.

Haggai Lober

Maybe this hit me so hard today because I watched a former student who became a friend, bury his wife, another former student who became a friend, in Israel today. As I watched the funeral, I was struck by a number of things. First, her desire to be buried in Israel. How much that meant to her. Secondly, how as people talked about her, I could see her face, hear her voice, her laughter, and her passion for life. Third, how grateful I was that I got to see her last fall when I was in Atlanta and that I got to give her a big hug then. I only wished I’d spent more time with her that day.

That’s who we are as Jews. We love life. We cherish life. Our toast, L’Chaim, is literally saying “To Life”. Saving a life is as if we saved an entire world. We celebrate life throughout our lives. Even when somebody dies, we use shiva, the 7 day mourning period after burial, as a way to help the mourners deal with living their lives after losing their loved one. We tell stories about the person who died to celebrate their life and bring comfort to the lives of their loved ones. Everything is about life.

Beginning on October 7th, we have lived in an almost 2 year period of death. Death on October 7th. Death of hostages. Rise of antisemitism impacting our ability to live life. It only struck me today how un-Jewish this time period has been. I was reminded of this by words spoken by the daughter of my friend Yael (z’l) as she eulogized her mother. She had asked Yael (z’l) if she regretted anything in her life and she told her no. When pressed, Yael (z’l) told her daughter that she married a man she loved with all her heart, had parents who loved her, had 2 beautiful children that she loved more than anything, and had a fulfilling career. What was there to regret.

As I type and read those words, I can hear Yael’s voice saying them. Even in death, Yael (z’l) reminded her children, her family, and me the importance of living life. Jon Polin reminded us about how important living life is and just how powerful the loss of life is, through his son Hersh (z’l). Haggai Lober teaches us through his essay how important life is by the way we do whatever we can to save lives and how despite the incredible value of life, we are willing to risk our life to save others.

October 7th and the war that has followed has cost us too many lives to not honor their memories by living ours. Living them Jewishly, whatever that means to each of us. I have my Nova tattoo, my we will dance again tattoo, and my tattoo of the artwork by Moshe Shapira connecting released hostage Emily Damari’s hand with the priestly blessings. Moshe’s son Aner was murdered on October 7th as he repeatedly threw grenades out of the bomb shelter, trying to save others, until there was one he couldn’t get to in time and this tattoo reminds me of Aner, Emily, and Moshe. I wear my Star of David with Israel as the center of it proudly every day, outside my shirt. I got my Florida Stands with Israel license plate and display it proudly on my car.

I’m not the most religious person but I go to minyan when asked. I learn Jewishly every week through two different teachers and with a Rabbi friend when possible. I am proudly and outwardly Jewish. I refuse to hide it. I often think of my parents, who were outwardly proudly Jewish, my grandparents, who were outwardly proudly Jewish, and my Great-grandmother Rose, the only of my Great-grandparents that I knew, who was also outwardly proudly Jewish. I owe it to them and to my children to be proud of who I am, of my history, of my heritage, of my culture.

In memory of all those murdered on October 7th, who have died protecting Israel and the Jewish people, who were murdered by Hamas as hostages, I have one thing to say.

We are at war with utter savages. Not human beings who are capable of savagery. Just savages. Irredeemable savages.

I do a lot of reading to keep up with things. I don’t depend on one source or one type of opinion (although my wife gives me grief for reading the NY Post, but honestly as a Yankee fan, it is for the sports more than anything else).

The latest image and story that has captivated my heart and mind is about Ariel Bibas’s best friend, Yoav. The story that has been shared is that Yoav has been waiting for his friend to come back from Gaza. He saved a Batman costume for him. He wrote him letters. It’s an incredible friendship story that inspires me to be a better person and a better friend. A 5 year old has become my teacher.

This morning, in Daniel Gordis’s substack, Israel from the Inside, he told an incredible story about Yoav. When told that his friend Ariel would not be coming home from Gaza alive, Yoav refused to accept it. He said, “If he’s coming back in a coffin, maybe he’s standing inside it, which means he’s still alive. He’s still alive, Mommy, you didn’t understand correctly. Because if Ariel is a khalal [Hebrew for “fallen soldier”], it means he’s flying in space [the Hebrew word for “space” is also khalal]. He can’t die. In Israel, there are very smart people, right Mom? So maybe they can invent a special potion that will bring Ariel and Kfir back to life.”

Oh to be 5 years old. To think the impossible is possible. To not really understand complete evil. The innocence of childhood. I hope that Yoav never loses that gift and that he never forgets his best friend Ariel. Maybe Yoav will be the one who changes the world, brings peace, leads the effort to eliminate hate. We can only hope.

Daniel also wrote very clearly and powerfully what I have been feeling. He said it much more succinctly that I have been able to do. He wrote, “We are at war not with mere enemies. We are at war with utter savages. Not human beings who are capable of savagery. Just savages. Irredeemable savages.” RIght to the point. Those who protest on college campuses, in the streets, and other places about Israel defending herself simply don’t understand the reality. They want us dead. Period. No ‘ifs, ands, or buts’. There is no common ground to be found. I am reminded of the famous political cartoon that states it better than any words can.

If we met them halfway, their demands wouldn’t change and we would simply have lost half of the Jewish population. That’s the reality. That’s who we are dealing with.

Nobody said that the Nazis should be allowed to stay in power or have their own Nazi Germany state as a part of Germany after World War II. There are laws to ensure that a child molestor won’t live close to their victim but also not close to any child. Nobody expects a victim of sexual assault to give their attacker a room in their home or welcome them to live in their neighborhood. Yet that is what is expected of Israel. To not just welcome these utter savages as neighbors but to enable them to rebuild their military strength and to be able to once again brutally attack, murder, kidnap, rape, and massacre the Israeli people. It’s beyond absurd.

The past week has been one where I flipflop between anger and range and sadness. Ariel, Kfir and Shiri Bibas’s murders and the stories coming out about how they were murdered along with what Hamas and the terrorists did to their bodies afterwards has my blood boiling. I’ve been in a place of anger and rage much more than sadness. Anger for what they endured. Anger for Yarden and what he has lost forever. Rage at the world who continues to enable and defend the monsters that strangled a 10 month old boy and 4 year old boy and then mutilated their bodies trying to cover up what they did. Enraged at fools like AOC and Bernie Sanders who continue to blame Israel for what the terrorists did and continue to do. Bernie pretends to take a moral stand by defending terrorists and is once again attempting to thwart efforts to support Israel against these savages.

In today’s Israel from the Inside, Daniel Gordis gives me hope and something to strive for. He highlights the Statement from the Bibas family about the upcoming funerals for Shiri, Ariel, and Kfir. They recognize that the country and the Jewish diaspora has an emotional attachment with the family and these children. They also recognize their own need to grieve in their own way this horror. It’s an incredible statement with compassion, care, pain, and beauty.

Daniel then points out, “That’s the difference between them and us. Chants for revenge at Nasrallah’s “funeral”, versus a request for a private, intimate parting at a kibbutz. Murderous savages hailed by their “people,” versus a wife who, too excited for words, just posts three words from a classic poem and that brief post makes the headlines of Israel’s most-read newspaper. 

Irredeemable savage evil, versus a people that still believes in the possibility of goodness. A death cult embraced on American campuses “led” by administrations that have so lost their moral compass that they can’t even say that it’s wrong, versus a national liberation movement (ours, and it’s called “Zionism”) that still insists on believing that better days can lie ahead.”

He reminded me that we are different. That our essence is different. We love and treasure life. We revere it. We respect it. We honor the loss of it. They love and treasure death. They revere death. They celebrate death. We are not the same. Recognizing this, the question becomes, so what do I do with this difference? Daniel tells us in his closing of this piece.

“But that that is what we as a people must do is not in doubt. On a week when what we want most is to obliterate them, the way that we win is by being as different from them as we possibly can.” So we have our charge. We must maintain being as different from them as we possibly can. As much as the anger in me wants them to all be destroyed, Gaza to become a parking lot, eliminate them all so that we don’t make a mistake and let any of the evil continue, that is not who we are and that is not who I am. I’m still struggling with me standing in Kfar Aza during May 2024, watching and listening to the bombs being dropped in Jabaliya and that being the only thing that brought relief and peace to my soul. I said it then and I repeat it now, that is NOT who I am. That is NOT who I want to be. It was who I was in that moment. Our job is to lean into life. Our job is to do all that we can to be better human beings, not to match their level of depravity.

I had a friend reach out to me last week with a challenge she was facing and ask for my help. I was happy to help and did my part. The thanks she gave me over and over was overwhelming. I didn’t help for the thanks. I didn’t help because I was a ‘big shot with connections’. I helped because it was the right thing to do. Thank you Daniel Gordis for your piece this morning that reminded me not only THAT we are different from them but WHY we are different from them. And reminding me that vengance will only make me more evil and will not bring light to the world and to my soul. They will get what is coming to them. I need to work to be a better person and to celebrate life every minute of every day. The anger and rage is still there but it’s quieter now. I don’t need vengence to honor the lives of Shiri, Ariel, and Kfir Bibas. I need to bring more light into the world to replace their light that was eliminate by evil.

Art by Joanne Fink. Visit her website for more beautiful pieces that will inspire you. https://zenspirations.com/

Survival of the Jewish people

Over the past 3 months, I have discovered substack and the amazing wealth of great writing that is there.  Bari Weiss’s The Free Press and Kareem Abdul Jabbar are my two favorites so far and I have paid subscriptions to both.  I am currently exploring Daniel Gordis’s Israel From the Inside with a free subscription to decide if it’s worth paying for as well.  His piece on Friday moves me closer to paying for the content.

In Friday’s piece, he writes about the letters left by IDF soldiers for their families in case they are killed in combat, highlighting two that have been publicly released and discussing the number of IDF soldiers who have them either on their bodies or left in their rooms at their home.  In his words, these letters “reveal a young Israeli generation astounding in the depth of its commitment to the Jewish people.”  And more importantly to me, he states, “If the West is to survive, its young women and men will need to emulate them.”

Those statements and the article itself made me think deeply about the future of Judaism, of Jewish life in America, the future for my children and future grandchildren.  It brought me back to my childhood and talking with my grandparents about Jewish life when it was so different than today.  I also thought about my own Jewish identity, both what it means to me and how I express it.  I thought about the way I grew up and how I live now, both the similarities and the clear differences. 

For many people, what it means to be Jewish changed in the aftermath of October 7th.  For some, it was because of the murder, rape, kidnapping, and other atrocities that were reported.  For others, it was watching their ‘friends, colleagues, and allies’ abandon them.  Others watched or experienced the increase in antisemitism and Jew hatred around the country, in their backyard or on their alma mater’s campus.  They were shaken by the hatred they saw or experienced.  Many people, for the first time in their lives, realized that they were Jews first and that every other identity was secondary.  It was similar to the revelation the Jews of Germany experienced in the 1930s. 

I have wondered about the future of Jewish life in America for most of my 25-year career in the Jewish world.  I have watched as Jews of all ages have drifted away from Jewish life and spent more time and resources in the non-Jewish world.  I have seen both in my personal life and with my friends and others, the lack of synagogue affiliation, fewer and fewer people keeping kosher (I grew up in kosher home but haven’t kept kosher since I left for college), and more and more people choosing secular life over any form of Jewish life.  I wondered if after thousands of years of hatred trying to eliminate the Jewish people, would it finally be their love and acceptance that did it.

The post October 7th world shows me that I may have been right.  The increase of Jew hatred has seemed to generate interest in Jews exploring Jewish life and finding out what being Jewish means for them.  In many ways it reminds of me of what happened on September 11th on college campuses when it became ok to ask spiritual questions and students were very much asking about God.**

As Jews begin to question what it means to be Jewish, they are finding all sorts of different answers.  For me, I have found a few things that answer that and are meaningful. 

I have chosen to get involved in Jewish rituals.  This includes things like putting on tefillin, lighting candles on Shabbat, and I am preparing to bake challah once again with a new gluten free recipe so I can enjoy it as well. 

I am spending an hour a week learning Torah with a Rabbi and meet with another Rabbi friend of mine for an hour a week to talk and begin doing some Jewish learning.  I enjoy these deep conversations and how each week we take ancient Jewish text and convert it into a lesson for the 21st century and my daily life.  Unlike Hebrew School as a child, the time flies by as we discuss, argue, debate, and question each other.  It’s intellectual, spiritual, and fun. 

I wear very little jewelry.  It’s not who I am.  After October 7th, I decided that I wanted to wear a piece of Judaica, so I searched and found a beautiful Magen David (star of David) made by an Israeli artist that has Israel at the center of it.  I wear it proudly outside of my shirt, publicly displaying my Jewish identity and my love of Israel. 

I hung a new, special mezuzah made from the plastic removed from the water by Tikkun HaYam (Repair the Seas) on my new home office.  You can purchase one of these mezuzahs or the other cool things they make from recycled plastic here

I continue to watch the inspirational messages that my friends Harry Rothenberg and Ari Shabat send each week based on the Torah portion.  The 3-4 minutes I spend to watch each of them inspires me and gets me thinking about something I can do in my life.  I look forward to getting them each week.

As you see, it’s not a lot.  Yet it is meaningful and makes my day better because I take the time to do something Jewish on a regular basis. 

It brings me back to the two statements above from Daniel Gordis:

“reveal a young Israeli generation astounding in the depth of its commitment to the Jewish people.” 

The IDF called up 300,000 reserves and expected 250,000 at most to actually report for duty.  Instead, 360,000 showed up.  This was due to their commitment to the Jewish people.  The bitter political divides in Israel were put aside after October 7th as the commitment to Israel and to the Jewish people took precedence.  Watching the Haredi (groups within Orthodox Judaism that are characterized by their strict adherence to halakha (Jewish law) and traditions) sign up for the army when they were exempt was extremely moving for me.  I was also incredibly moved by Mia Schem, held hostage by Hamas in Gaza for 55 days. Not long after her release, she got a tattoo that reads, “We will dance again”. Her commitment to not allow Hamas to define her future shows me that I can’t allow anybody to determine my future either. This is the commitment of the Maccabees, of those on Masada, of Ruth and Queen Esther. It is what has allowed the Jewish people to continue to survive.

 “If the West is to survive, its young women and men will need to emulate them.”

This is the important point for those of us in the United States and in the diaspora.  Our young men and women need to emulate this commitment.  I watch the divide among our youth about Israel and Judaism and fear for the survival of Jewish life in the diaspora.  We fight amongst ourselves and give those who want us to not exist the ammunition they need.  We defend those who exhibit Jew hatred, antisemitism, through intellectual statements, qualifying what they said, blaming others, or using things like race, religion, history of being in a persecuted or minimized group as the reason they have these beliefs and that they don’t really mean it.  It’s time for our Jewish young women and men to accept that when people say they want to kill us, they really want to kill us.  When people defend those who promise to kill us and are actively killing Jews, they want the Jews to be killed by these people. 

We need a radical new approach to Jewish life.  We need to inspire people with the beauty and power and meaning of Jewish life.  We need to help people understand it’s not ‘all or nothing’ as they may have been taught growing up.  Instead, it’s take something, anything, and do it, use it, live it, love it, and maybe it grows into something a little more. 

  Wearing my Hanukkah PJs – that one thing can be fun!

I saw a meme this Hanukkah that said the miracle of Hannukah is not that the oil lasted 8 days.  The miracle of Hanukkah is that it has sustained the Jewish people for over 2,000 years.  Let’s not let that miracle burn out when a little effort will make the flames of Judaism grow exponentially.

** I know many people choose to write G-d to not write God’s name but since that isn’t really the name, I choose to just write it.